Sabbath Roots : The African Connection by Charles E. Bradford
My rating: 3 of 5 stars
The observance of the seventh-day Sabbath has been a contentious issue amongst many Christians for centuries in Europe and North America, but one place that may startle many is that it has been the same in Africa. In his book Sabbath Roots: The African Connection, Charles E. Bradford brings to light many tribal and cultural customs from across the continent giving the reader evidence of the memory and observance of the seventh-day Sabbath from all corners of Africa.
With over 2000 years of Biblical history as well as cultural studies of hundreds of tribes across an entire continent as well as the African diaspora to the Americas, Bradford had many sources to navigate and reference to give readers a sense of how Africans fit into the continuing debate on the Sabbath. Beginning with how God is seen from the Biblical prophets and how He is perceived in the minds of Africans on both the continent and diaspora, Bradford brings to light where each stands to the other. Afterwards, he delves into the subject of the Sabbath on the African continent in relation to God and to cultures in and outside of Africa. Finally Bradford turns his attention to the history of Christianity on the continent, with a main focus on colonial period which it was considered both a forced religion from the outside and a religion of protest from foreign occupation.
In roughly 230 pages, Bradford had to cover a lot over a wide scope of scholarship and while he did a remarkable job in an engaging text and strong use of numerous sources there was only so much he could do and does leave readers with questions. The biggest and most important issue deals with the Sabbath itself. Outside the well-known Black Jewish groups, the Falasha and the Lemba, and writing briefly about the Jewish diaspora in Africa, Bradford does indicate if the cultural and tribal traditions of the seventh-day Sabbath across the continent are all from Jewish contact or a mixture of Noahide memory and contact with Jewish influences. This lingering question while not invalidating Bradford’s thesis, does leave it up to interpretation.
Although the question of when Sabbath entered into the cultural traditions of tribes all over Africa is unanswered, Sabbath Roots is still a very welcome addition to information about the seven-day Sabbath. But Bradford’s book should only be considered an introduction, especially in relation to Africa, and should inspire readers to look for more information after reading.
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